A friend of mine sent me this statement that someone else said to them:
“Christians are only saved when they die for someone else. Christians need to take the pain/punishment for someone else.”
On first glance this struck me as something I disagree with. Ultimately, that whole statement has messianic overtones, but there was only one Messiah, and we can never hope to live up to His standard. Also, while we are called to die to self, to die for someone else isn’t a prerequisite to be a Christian (that has echoes of the human sacrifice practiced by the Aztec religion). However, in the context that taking on someone elses burdens often implies dying to self, the statement has some validity.
Anyway, I did a quick scan for some relevant verses, and these ones struck me (all from the NIV).
John 10:10-12
10The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full. 11"I am the good shepherd. The good shepherd lays down his life for the sheep. 12The hired hand is not the shepherd who owns the sheep. So when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it.
John 15:12-14
12My command is this: Love each other as I have loved you. 13Greater love has no one than this, that he lay down his life for his friends. 14You are my friends if you do what I command.
1 John 3:15-17
15Anyone who hates his brother is a murderer, and you know that no murderer has eternal life in him. 16This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers. 17If anyone has material possessions and sees his brother in need but has no pity on him, how can the love of God be in him?
So maybe the initial statement needs to be re-worked a bit. Firstly, we are required to give up everything, even our life if necessary, if it will help someone else. However, not everyone will be called to that level of self-sacrifice. No one would be able to argue that Mother Theresa of Calcutta is any less of a Christian then St Maximillian Kolbe, who did give up his own life to save a stranger. There are many Christians who will never die to save someone else’s life. Yet in terms of a death to self, of a giving of ones being, of all ones possessions to help a stranger, isn’t that in many instances a fate that many people would regard as worse then death?
I think I may to think about this a bit more…